Garments

Explore Brighton Museum’s fashion collections acquired by the Fashioning Africa project.

A heavily embroidered woman's shawl
This is a Wodaabe woman's wrapper. The intricate embroidered designs are crafted by women in abstract patterns.This example was collected Read more
A dark blue man's cotton shirt with geometric patterns
Description: This man's shirt is made from cotton cloth decorated with the adire eleko technique - fabric dyed with indigo Read more
blue striped cotton buba blouse made of wide strips of handwoven cloth
This indigo buba, iro and gele was bought by the owner, Rounke, in Nigeria in the late 1970s. She remembers Read more

Garments form the largest part of the new Fashioning Africa collection. Single items and complete outfits from the African continent, and from UK-based African diaspora communities, demonstrate changing techniques, styles and stories in the post-independence period. Acquired garments and accessories include those put together by fashion designers, and others compiled by individuals creating their own distinct ‘look’ and style story.

Acquired garments include handmade shirts and trousers tailored from narrow strip-woven textiles such as kente and aso-oke, as well as from indigo-dyed cloths such as adire. Also collected is a northern Nigerian man’s robe that demonstrates the indigo burnishing technique which gives a shining metallic finish. Other acquisitions include a large collection of mass-produced T-shirts with political slogans from eastern and southern Africa.

Manufacturers are represented by individual items, as well as a range of shweshwe garments and sample books produced by Da Gama Textiles, South Africa, and a promotional range of clothing for men and women from ABC printed textiles which were made in Manchester, UK, and intended for an African and international market.

Garments by South Africa-based Clive Rundle, with his structural and intricate approach to womenswear, and Nigeria-based Nike Davies-Okundaye, who makes innovative indigo process womenswear, reflect the practice of well-established designers working on the African continent. Next generation London-based designers are represented through examples of flamboyant, highly patterned menswear by Samson Soboye, and luxury bridal wear by formal womenswear designer Yemi Osunkoya, whose label Kosibah is hugely popular with West African diaspora clients.

The Fashioning Africa Collecting Panel felt it was important to capture personal style stories and the museum collected outfits and capsule wardrobes from individuals that reflected their identity and taste. Ephemera collected to accompany and provide a context for the garments includes photographs, wedding videos, oral histories, written testimonies, poetry, personal effects and even an album cover. These have enabled individuals to communicate their unique style stories.

Personal style stories are communicated through many of the outfits, for example a skirt suit tailored from Woodin fabric from Ghana. This garment is accompanied by a photograph of the owner Akila Richards, wearing the outfit on stage in 1985 in the UK, where she lives and works as a writer and performer. Akila also created a poem and piece of written testimony highlighting the cultural and personal significance of her African print suit. The museum also acquired a capsule wardrobe representing designers, trends and techniques prevalent in Ivory Coast and Senegal during the late 20th century, collected by LA resident Saundra Lang whilst undertaking extensive travel and fashion research in West Africa across three decades. The collection of outfits and accessories is accompanied by photographs of Lang wearing the outfits, and reflects her unique style and identity.

Given the extraordinary range and diversity of garments produced in African countries, the examples collected by Brighton Museum can only provide a limited insight into post-1960 clothing production and consumption. Nevertheless, given the relative absence of garments from this period in museum collections, we hope that these might provide useful starting points for considering how wider social, political, cultural and economic changes have been reflected in the making and wearing of garments in African countries in the post-independence era.

Object photographs courtesy of John Reynolds

R6038/5 Wrap; Wrapper

A heavily embroidered woman's shawlThis is a Wodaabe woman’s wrapper. The intricate embroidered designs are crafted by women in abstract patterns.This example was collected in Burkina Faso. Collected as part of the ‘Fashioning Africa’ project.

Creator: unknown

Place: West Africa, Africa

Date: unknown

R6038/6 Shirt; Adire

A dark blue man's cotton shirt with geometric patterns

Adire shirt (Museum Accession number: R6038/6)

Description: This man’s shirt is made from cotton cloth decorated with the adire eleko technique – fabric dyed with indigo using a starch resist. Cassava paste is applied to cloth through a stencil or painted on. Areas where this is painted resist the indigo dye. This design is called Sun Bebe and refers to the sound that beads make when worn on dancers hips. Adire is created by Yoruba people from southwestern Nigeria. Collected as part of the Fashioning Africa project.

Creator: unknown

Place: Nigeria, West Africa, Africa

Date: c. 1970

R6040 Buba and Iro

blouse and skirt made of strip woven cotton fabric in dark and pale blue stripes

Women’s Blouse (Buba) and Wrap Skirt (Iro), Nigeria, Africa, 1970s

This indigo buba, iro and gele was bought by the owner, Rounke, in Nigeria in the late 1970s. She remembers wearing it to a party when she was a university student in the early 1980s. It is made from woven blue striped cotton fabric. A buba is a tailored blouse, customarily worn by Yoruba women with an iro (wrap skirt), pele (shawl) and gele (headwrap) as a matching outfit. Collected as part of the Fashioning Africa project.

Creator: unknown

Place: Nigeria, West Africa, Africa

Date: 1970s

a woman wearing blue aso-oke student party in the 1980s
Rounke Williams at the Afro-Carribbean traditional night, at Reading University where she was a student, in 1982.

Brighton Museum recorded an oral history with Rounke where she discussed her memories of shopping for and wearing aso-oke. She said of this outfit:

When I was at the University of Reading, I became the president of the Africa Society and I wore the aso oke I’ve donated to the museum there because it [the traditional aso oke] wasn’t going to get ruined – you know this might have got ruined [indicates aso oke brought to the interview]. That was a cheap, cheap type that my friend’s mother had given me. When I say ‘cheap, cheap’ I don’t mean it was cheap, it wasn’t cheap but it was cheaper than this. [Yeah] And I wore that – because I was president of the society, I felt I needed to look presidential and I did!

Rounke wearing aso-oke at Brighton Museum
Rounke Williams (pen name Ireti Coker) dressed in aso-oke, at the ‘Writing Our Legacy’ event at Brighton Museum, preparing to read her story ‘The Benefits of Being a ‘Wife’, 2016.