Garments

Explore Brighton Museum’s fashion collections acquired by the Fashioning Africa project.

blue and gold aso-oke agbada robe
This aso-oke agbada (robe), and sokoto (trousers) are part of an outfit that was commissioned for the owner, Dotun, to Read more
woman's blouse in brown and white tie dye with embroidered yoke
This embroidered tie-dye buba (blouse) carrying the label ‘Shade’s Boutique of Lagos’ was bought by one of Brighton Museum's curators Read more
A red Xhosa woman's outfit
This skirt and wrap are made from thick blanket fabric dyed with red ochre and decorated with black fabric embellishments, Read more

Garments form the largest part of the new Fashioning Africa collection. Single items and complete outfits from the African continent, and from UK-based African diaspora communities, demonstrate changing techniques, styles and stories in the post-independence period. Acquired garments and accessories include those put together by fashion designers, and others compiled by individuals creating their own distinct ‘look’ and style story.

Acquired garments include handmade shirts and trousers tailored from narrow strip-woven textiles such as kente and aso-oke, as well as from indigo-dyed cloths such as adire. Also collected is a northern Nigerian man’s robe that demonstrates the indigo burnishing technique which gives a shining metallic finish. Other acquisitions include a large collection of mass-produced T-shirts with political slogans from eastern and southern Africa.

Manufacturers are represented by individual items, as well as a range of shweshwe garments and sample books produced by Da Gama Textiles, South Africa, and a promotional range of clothing for men and women from ABC printed textiles which were made in Manchester, UK, and intended for an African and international market.

Garments by South Africa-based Clive Rundle, with his structural and intricate approach to womenswear, and Nigeria-based Nike Davies-Okundaye, who makes innovative indigo process womenswear, reflect the practice of well-established designers working on the African continent. Next generation London-based designers are represented through examples of flamboyant, highly patterned menswear by Samson Soboye, and luxury bridal wear by formal womenswear designer Yemi Osunkoya, whose label Kosibah is hugely popular with West African diaspora clients.

The Fashioning Africa Collecting Panel felt it was important to capture personal style stories and the museum collected outfits and capsule wardrobes from individuals that reflected their identity and taste. Ephemera collected to accompany and provide a context for the garments includes photographs, wedding videos, oral histories, written testimonies, poetry, personal effects and even an album cover. These have enabled individuals to communicate their unique style stories.

Personal style stories are communicated through many of the outfits, for example a skirt suit tailored from Woodin fabric from Ghana. This garment is accompanied by a photograph of the owner Akila Richards, wearing the outfit on stage in 1985 in the UK, where she lives and works as a writer and performer. Akila also created a poem and piece of written testimony highlighting the cultural and personal significance of her African print suit. The museum also acquired a capsule wardrobe representing designers, trends and techniques prevalent in Ivory Coast and Senegal during the late 20th century, collected by LA resident Saundra Lang whilst undertaking extensive travel and fashion research in West Africa across three decades. The collection of outfits and accessories is accompanied by photographs of Lang wearing the outfits, and reflects her unique style and identity.

Given the extraordinary range and diversity of garments produced in African countries, the examples collected by Brighton Museum can only provide a limited insight into post-1960 clothing production and consumption. Nevertheless, given the relative absence of garments from this period in museum collections, we hope that these might provide useful starting points for considering how wider social, political, cultural and economic changes have been reflected in the making and wearing of garments in African countries in the post-independence era.

Object photographs courtesy of John Reynolds

R6041/5-6 Aso-oke groom’s outfit

blue and gold aso-oke agbada robe

Agbada (Museum Accession Number: R6041/5)

This aso-oke agbada (robe), and sokoto (trousers) are part of an outfit that was commissioned for the owner, Dotun, to wear at his London wedding reception in 1995. Dotun and his wife Funmi held four wedding events in total, two took place in the UK and two in Nigeria. The Museum collected several of their wedding outfits as examples of fashionable aso-oke in the 1990s when lurex and metallic styles were popular. An agbada is a billowy, embroidered robe with wide sleeves and side openings, worn by Yoruba men on ceremonial occasions. Aso-oke, which translates as ‘top cloth’ or ‘high status cloth’ is a formal textile, traditionally woven by men. It is primarily made from cotton or silk, woven in long narrow strips which are sewn together and then tailored into garments. Collected as part of the Fashioning Africa project.

Creator: unknown (commissioned by the bride’s family)

Place: Ibadan, Nigeria, West Africa, Africa

Date: 1995

a young Black couple wearing aso-oke dance at their wedding

Dotun and Funmi wore these aso-oke outfits on their wedding day at their evening reception, UK on the 19th August 1995

The Museum recorded an Oral History with the couple, including a discussion of how the blue and gold aso-oke was made for them:

Funmi: “Yes, they were made in Ibadan, Nigeria, in – that’s where we come from. It’s a traditional town where [D: city] city, yeah city-status now, yeah, because it’s quite a big place that people make this sort of thing, and it’s handwoven so they do it in a special way, because you can get the people who have looms and machines…and they can make it that way, and then you can get places like Ibadan where they do handwoven stuff so it takes a bit longer to make, a bit more intricate and delicate in that sense.”

See more of Funmi and Dotun’s wedding looks:

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